I don't think humans want an end to worry. I think that's part of what makes them feel alive, and gives them a self-sense. They live by sensate variation, and risk with a hope of gain may be inseparable from egoic drives. If there is play for desire after Judgment, there will also remain resource squandering, that must be accounted for in the Holy Spirit's overall plan for Earth in its entirety. The pure souls want physical security as the top priority. If that is achieved, only then does ecstasy gain its full play. Lacking this strong ecstasy to support daily life, the small souls go after pleasures and do not really enjoy a stable, totally secure bodily condition. Because of this, the Holy Spirit can be seen supporting all kinds of risk and payoff in the world today, including when the sadhus have gone without careers, only to find life almost magically supporting them, as they ran into a need for cash. They issue ridiculous platitudes out of this, saying that life always supports the earnest aspirant, but behind the scenes the Holy Spirit knows It is dealing with brats who won't enter stable relations to society or support the joy of their friends in practical ways. The angels would bring a rock-like stability to society, and the egos would ridicule them for seeming afraid of risks. Yet once the needs of the body are secured, the angels enter myriad complex social relations, which baffle and frighten egos.
Although this body is not powerful, in some ways the real vision of the Creator enters it. I can now pierce with discrimination the most heartfelt, poignant, tear-filled display of any human, to understand they don't stand for anything real and are reacting from their senses.
If they really felt the agony of spiritual harm, their lives would quickly come into tune with dharma, which is what I've been describing in the Noble Society, that every angel finds to be logical. As they remain in families, they prove their vision is not holistic, and their minds shallow.
This is the vision of the Creator, to see the creature screaming in anguish to the depths he or she experiences, but to know it means little. Such sentiments wash about among the other humans and sometimes have their effect; but I can look straight at that, and not be fooled.
You can look at it this way, that I can see the person enmeshed in causes distant from dharma, cut off from a beautiful world God wanted. Something is causing them anguish, but it cannot be the actual failure of dharma, or their own failure, for that type of anguish brings results.
One of the people from an online forum used Gandhi's aphorism, "Be the change you want to see in the world," as a kind of weapon to shut me up. My ideas about community require sympathy first, before practical plans can be made. This fellow claimed to be eager to act, but he is not assisting in the foundation of a communitarian structure where a man is valued for his desire to work, which would thwart capitalism. Like Gandhi his mind remains immersed in capitalism, and he hurled the aphorism against me coldly, putting me in a helpless spot.
I cannot form a community on my own, and I'd need to be able to discuss it before trying. The type of change I'd want to see in the world is far beyond any private action I could take at present. I regard politics to be totally impotent regarding the higher dharma, and I don't want to simply gather the sadhus in another Rajneeshpuram, just waiting for them to explode. If there is a practical beginning it would need to be in sympathy first, gathered in unity around a few central principles such as
non-touching and daily meditation, then the ideas of implementation.
The trouble with the aphorism, of course, is that you are limited to the vision of the people as to what would make a better world, and so it amounts to a minor inducement to action in those who might have hesitated without hearing it. I am at loggerheads against all humans, not only with ideas for a Noble Society, but over the resource and population issues. Such ferocious differences won't be resolved in a hug, or in a commune where the sadhus make the rules. Gandhi failed to save the world by his words, as the goodniks still fall beneath Mammon.
Without discussing the higher dharma, spiritual life is not really exciting. The sadhus were left with tales of dissolving in infinite bliss, but this is presenting sadhana as an additional route to pleasure, which is all the dualistic mind can accept. In the higher dharma, you know the properties of pure spirit from self-knowledge, what affects it for good or for ill. You live in constant tune and awareness with this knowledge, and you are able to observe the positive effects of your existence upon the bedrock of creation itself, which is in spirit. That's a cosmic thrill.
In practice this means the perfectly inoffensive personality, where you show no aggression whatever and remain pliable to reason. Then from this quiet, power eventually creates positive expressions, things to say and do which support life and happiness in profound ways. The egos dwell in the lower dharma of material effects. From the lower dharma, the higher dharma is incomprehensible. Since the egoic mind reacts to the senses rather than to living spirit, the actions of those in the higher dharma appear to be the reverse of what the ego desires.
If an awakened soul speaks, it does so with full awareness that it has not necessarily said the greatest thing, the last thing, or even a true thing, and if it believes it has spoken truly, it remains aware that this same truth can always be stated more eloquently if more power is available. All egos are busted by this sentence, as they push and shove one another over faulty propositions flooding their minds in reaction to the senses. It is the reverse of domination, that is the ego's only attempt at social interaction. If you see a "pusher," it is an ignorant man.
It is difficult for me to think about the "impersonal personalities" which are egos, but far more difficult for them to try to understand what a real person is, how he or she thinks and reacts. The matrix is a land of give-and-take, a little domination here, a little submission there, as everyone's eyes are glazed over seeking sense objects. This give-and-take is supported by rage, which any member of the matrix is ready to express at any time, if they feel the others are not supporting them correctly, or as others in the matrix have reached general agreement.
Rage thus lurks just beneath every social situation among egos, but if they are sophisticated the rage is seldom seen, as they learn to respond to subtle cues that one or another of them is about to let his temper flare and reveal they are all responding to the threats of others as they also seek selfish gain of various kinds, including the pleasures of domination such as the gurus enjoy. In sophistication, the ego goes from requiring big shots in the head of someone's anger, to noticing subtle cues, so a placid situation is one where little ruffling occurs.
The Hutterites and Old Amish are supported by this rage, beginning with discipline in childhood, but then social opprobrium in adult years. How relationships form between such beings is a big mystery, but mainly they crash into one another as each was grasping for pleasures. To see a situation supported by genuine affection on the attributes rather than rage against unfair desire, looks at first like a place where an ego could take easy advantage. But this spiritually advanced crowd is also dead to the ego's schmoozing, so it hardly finds "air" to breathe.
My life is not going to be resolved in extremities. Young people can take risks, older people need to see the next step is solid before taking it, at least in the cutthroat capitalist climate. I will take calculated risks, but my main motivator would be if I can see sympathy in the people, and a ready responsiveness. They can have their own ideas, but these must be in tune with the dharma of God. I can be silent only if the ideas I see are authentic progressions from Brahman. If they are inauthentic I must speak, or leave, that place where God's power is absent.
It was never enough for the scriptures to inveigh against pleasures. For dharma to be served, it was necessary to include the pleasures of domination as signs of egoism, with which Gandhi and every samadhi-guru of this era is surfeit. The higher dharma is true friendliness, that no longer looks like domination, but whose power is seen in that the friends chosen are actually worthwhile. The scriptures gave the model of the guru having reached infinite bliss, love, wisdom, etcetera, but this only supported egoism as the new gurus are still tainted by the ego. The higher model is an infinite progression of wisdom as a soul continues to grow after samadhi, also with an uncrossable divide to the Lord.
Therefore if the angels now arise in their powers, it is going to seem homely and uninteresting to egos. An advent of the angels can be very easy, like coming home to their real powers, where they don't look to the Lord as a leader on Earth, but assert their own wisdom as His friends. They will like the Lord, He will like them, and if anyone is quizzed they can begin to list the positive attributes, so it is demonstrated that there is an objective reason behind the affection, never seen on Earth before. The angels would experience immense joy in finally being able to act naturally according to their inner standards, finding themselves among companions who like them when humans never did.
Every ego has a stand like this, where it seeks to justify itself as the highest one. In order to form a realistic concept of a higher entity, you need to know yourself in your real limitations, and to be able to form mental models about intrinsic traits. Egos exist in a sea of ignorance. They don't form proper mental models for personalities, their own or anyone else's, and their "personalities" are garish blends of greed and fear or threats. Confronting an ego you meet a being that wants to grab from you, and can only be stopped by a threat of some kind. Society grew out of this as egos realized if they always robbed others, others would rob them too. Not every ego goes on agreeing with this.
The ego can only try to justify itself as the highest in a situation where it fails to notice intrinsic personality characteristics, which by their very nature admit of higher and lower abilities, power and awareness. It is very interesting to study the sadhus, to see how they come to the guru not with real appreciation of his better personality attributes, but seeking domination and following submissive behavior begun with parents in order to get things they want. There is no true humility at the ashrams. Each sadhu thinks secretly, "My guru has some wisdom, but I know too." The mental model is one of exchange, not comprehension. The sadhus seek co-domination whatever obeisances are observed.
In anticipating the angelic advent, I'm asking for more power than any guru has shown, expressed in every member of the community. Without an ability to wish for the joy of another, and without the feeling that possessions are personally and socially oppressive rather than treasures, exploitation and harshness enter. You need these two things for a successful communal experience, that no one impinges on your just freedoms, but you also don't do extravagant, hurtful, or rebellious things. Every human fails these tests, right out of the starting gate.
If the humans attempt a communal setting, rightful demands by the citizens are denied by those in power, and the citizens make demands that are not rightful. Victimization can easily enter communal settings where persons in authority are deciding about the basic needs of everyone. The humans are able to gather in small groups in the families, and somehow avoid this victimization, but they fail instantly in larger groups, and the family when examined bristles with antagonism on both sides, the children demanding too much, the parents disliking this.
Though Jesus said the gate to Heaven was narrow, no human could even attempt to travel through this gate I describe! I have described that which is far beyond impossible for them, living harmoniously in a large group, but did they really think Heaven would be other than that? Jesus was often describing the angelic condition, as He asserted the qualifications for Heaven, but He did so vaguely, to allow the egos to believe they could enter with their families, where they are lodged by weakness of mind. But in Heaven, all the souls are utterly independent.
Will Judgment come in 2012? If it does, it will find me as well as everyone unprepared. It would have been well to lay up stores, even in a situation where the Christians are sure it amounts to disobedience to Jesus' command not to lay up stores. That specific command must be interpreted as against laying up private stores, intended for just one family. Laying up public stores is rational and necessary. In those days many businesses will close, and delivery service may be spotty. If something is going to be set up, it would be far easier if it is begun soon.
I am in dispute with the humans over this, that I say Earth is a place for God's long-term project, but they say God will make another quickly for them after they've ruined this one, or if they are atheists they just don't care enough about future generations to make wise adjustments to resource use and population, to ensure there will still be tractors in the year 3,432,544,333. There is a material question and a spiritual question today, and the materialists aren't facing material realities, failing to start a science of sustainability, or a material balance on Earth.
The comic references one other thing which may be important. I have learned that the Christian teaching of a Triune God is true, but in a literal way they would not accept as they confuse Jesus with a man like them. The True God for Earth is the Solar System Former, having made and sustaining "Heaven and Earth," the solar system with its heavenly regions (my house has many mansions). This Tremendous Mind, projects an Incarnation from His own consciousness, but also the "invisible arms" of the Holy Spirit, which reign over this creation.
Jesus is thus literally "the Father," but where the best of God is seen since there are limits to what can fit inside the small space of the human brain. Swedenborg also taught this, but every angel knows it. Having known themselves and their limitations, they meet the Lord and see someone acting from an unknown plane, that is not a created soul as they find themselves to be. If the soul is seen, the external Creator is proved since there are many signs within it of His handiwork. Looking around, the angels find the Creator embodied in the Lord.
The angels can enter a higher mode of service than singing in heavenly choirs around the Lord's throne. On Earth they can strive to serve as His companions, leading humanity forward but also establishing a better interpersonal environment for themselves and for Him. On Earth they don't need to acknowledge the Lord
loudly, because they are also authorities, and humans must look to them as proximate teachers. This would be the angelic advent I anticipate, where angels start to act to establish an extension of the heavenly regions upon this planet.
The quests of today's aspirants are self-flattery, that they thought it would look good if they were seekers after truth, but they aren't really after ego extinction or even reduction. Something stirs them, they make motions, but they cannot live and operate and be as egos, and simultaneously contemplate what the destruction of ego will be like. They are egos, and the ego perpetuates itself, including the spiritual search. Jesus supported the aspirants but let the angels down by saying to them, "Seek and ye shall find," without mentioning the seeker will disappear, and in its place the divine personality with pure virtues, that the ego hates as the end of domination, the only game it knows.
Aspirants get a thrill from reading statements like that, "the seeker will disappear," but they operate their sadhana on a reactionary basis, thinking that they will be able to perceive a higher state and make definite steps towards it they can comprehend. They were not, and are not, prepared to hear that it takes millions of lifetimes to cross a single chakra, in lives where progress will not be clear and identifiable, so there is no chance to dominate as a saint. The glorious condition does not look good to egos, whose minds are externalized and dualistic. They don't understand what real inner power is like, or its uses. From this the entire spiritual scene of the world is condemned, as frivolous.
More and more I'm operating under a presumption that I'd better turn up the steam, since the angels are going to wish I had gone farther in righteous condemnation of the egos and their ways. So many interpersonal intricacies and beautiful expressions remain to be seen, but the ego stops everything cold with its malevolence. This one trait is the anti-God trait. The Holy Spirit enters the souls, but has no explanation when I approach, for the appearance of this malevolence, in which the created beings set themselves against one another in harmful ways.
Isolating malevolence as the anti-God trait and talking about it in great detail, has no effect on malevolent beings. They are malevolent before they can start thinking about it, and in fact Ramagiri was filled to the brim with malevolence that they kept hidden by repression. To uncover this malevolence would be simple, just expect one of them to begin treating you like a living being, respecting your intellectual and emotional presence. Then you find them engaging many mechanisms to squash your exuberance, all the while feeling themselves justified.
It is because they are malevolent, that there was never any question of going there myself in person, to try to discuss my spiritual claims. I knew how I would be received, which is a door slammed in my face, one way or another. They aren't open to discussing the merit of spiritual claims, because their minds are not capable of thinking cogently in the metaphysical regions it requires, where an ability to perceive intrinsic traits of personality is
needed. No one could speak with Easwaran about Osho, and Easwaran would not be able to hear about me.
Obviously the malevolence repressed at Ramagiri, is written large in many other sectors of society, where families hide their malevolence too but not to the degree of claiming a type of sainthood. For most, nearly every day there is a descent into open malevolence, against coworkers, spouse, children, friends or relations. The state is not recognized as evil, by those entering it. They feel righteous, that it must be the other person at fault. The ego casts about like this, dangerously, hating people that get in the way of desires that are not objectively just.
This is one of the traits of a well-ordered soul, that it maintains a balance among others, and does not present desires that have not been carefully considered. As the desire is presented, that is believed to be selfless, there is no pushing either. The statement can be challenged and if the other case is proved, the desire is abandoned. Humans are not open like this to discussion of their selfish desires, which are like lifeblood to the ego. Those who claim openness are not capable of a logic sufficient to be led out of darkness. Greed warps their reasoning.
This girl may really have been a seal in her last life! Whence this uppishness? What gives her the feeling she has always been human, and will always be human? It is that her self-awareness is shallow, beginning in childhood and already overwhelmed with the duties of human life.
A friend told me that she could not believe in rebirth before meeting me and hearing my story, because the Hindus had no explanation for the source of the population explosion. In this you can see her mind was prepared for my teaching, from her own knowledge about reality.
Hinduism is a little hilarious in this regard, that they try to teach that "all of us" have been evolving in human bodies during the five thousand years of human civilization. No one does the math, to see most humans today must have been in an animal body in the life just preceding this. They also fail, tragically, to prepare for their own future births by conserving resources and controlling population. They follow the capitalistic West in most things, none of them wondering about five billion years remaining on the planet, and how they will find tractors then.
Now if some group responds to my message, the insurance men will know I called them "Mud Heads," for exploiting the tragic need of people. They say, "If you have given us money, then we will agree you are valuable. If you did not give us money, do not look to us when tragedy strikes. You are not valuable to us at that point, go cry alone." What else did they really expect, from Jesus the Lord? Yet the situation is more complex, and probably insurance schemes will go on although some portion of the world accepts that they are exploitive.
A man wants to build his castle, and insurance allows this where my scheme limits desires. You get what you need from the society, but any screaming desires are denied by rational beings. This region of enough for need but not enough for greed, is one fraught with danger among humans, as those in power choose to take more for themselves. But among the fully rational entities, I know that if I have a genuine need I can go to Kurt Russell if he is the local administrator, and be heard. But I also know I had better not show up with frivolous demands.
To fully go beyond these things, one needs to be able to create value in relationships. Then the material realm is not so burdened with what it cannot fulfill. In no instance in human history, have relationships been established along divine lines. This is all new, so Ramakrishna's Poem, "Upon the sea of the world floats the lotus of the New Day," remains extremely fragrant and meaningful. The divine beings have a potential that is beyond what can be imagined, looking at anything and everything humans have accomplished. I proceed with hesitation.
The humans as they establish society, operate from material models. The seeming stability that arises, the calm which allows individuals to think and act, is where they are deciding about the arrangements of bodies. This is the calm among scientists, that the Holy Spirit has been insisting I must accept as Its greatest potential, but this is not divine. There is a far higher reality of responsiveness to living personality, to living spirit, that includes the total magnificence of the scientists but then establishes a glory that ultimately did not require scientific progress.